Are You Driving Sin Out, or Putting It to Forced Labor?

There is a strange passage at the beginning of Judges that sums up the state of Israel at that time. Here is an except from Judges 1:27-30:
But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live among them. Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. Nor did Asher drive out. . .
You get the point. It goes on and on from there. Simple formula:
1) They did not drive them out.
2) Instead, they subjected them to forced labor.
Why does this matter? Be patient.
In Numbers 33:55-56, this is what God told the people:
But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live. And then I will do to you what I plan to do to them.
God specifically warns the people. Drive out the surrounding nations. Otherwise they will ensnare you in their idolatry and immorality. They will drag you down.
So, what did Israel do? Instead of driving them out, they kept them around and forced them to be their slaves.
And what happened? Exactly what God predicted: they got caught up in the idolatry and immorality of the people they had refused to drive out.

Here is the purpose for bringing this up. This is the exact way that we often deal with sin in our lives. We are called by God to drive it out. If we are struggling with lust, we are called to be completely pure with our eyes, our bodies, and our minds. If we are struggling with drunkenness or drugs, we are called to stop using them for that artificial, quick-fix high that they bring. If we are struggling with gossip or slander, we are called to stop and to speak about others the way we want them to speak about us. If we are struggling with pride, we are called to be completely humble. While we constantly deal with temptations and struggles, we are not called to drive out most of our sin, but to seek complete purity, making "no provision for the flesh" (Romans 13:14).

This by no means indicates that we are expecting to find complete freedom from our sin. It simply means that we don't intentionally allow an "acceptable" level of sin to linger around. With the power of the Holy Spirit, with the leading of Christ in our lives, and with the partnership of brothers and sisters in Christ, we can experience increased freedom from the influence of sin in our lives. But sometimes we decide that a little sin here and there is relatively harmless. We treat it as if it is no big deal.
Often this is exactly what we do. Instead of driving out sin, we put it to forced labor. We say to sin, "I am going to take over and be in charge. That means that physical violence is out. And adultery is out. And drunkenness is out. But, since I am in charge, I am going to say that dirty jokes, occasional fantasizing, and minor gossip get to stick around and do hard labor. Make no mistake, I am still in charge. But I will let these guys hang around as my slaves so that they can make me feel good every once in a while."
And, then, inevitably, we learn a hard lesson. We are never, ever in charge of sin. We let it stick around to serve us, but we end up serving it. Anyone who sins is a slave to sin, as Romans 6 tells us. When the Israelites put the Canaanites to forced labor, they ended up ensnared. And when we let "little" sins stick around, we end up enslaved.
We do this when we drive out promiscuous sex and one-night stands, but let monogamous sex outside of marriage stick around and serve us. We do this when we drive out harsh and biting comments directed toward our family, but let the same comments directed to political figures stick around and serve us. We do this when we drive out flagrant boasting about our accomplishments, but let subtle feelings of superiority stick around and serve us.

We put sin to forced labor anytime we buy into the idea that we can control its impact upon us. The Israelites quickly learned that they were not in charge of the extent to which the Canaanites influenced them. And because of this, their lives and their nation became a shipwreck. Let's not buy the lie that we can let white lies, light lust, and subtle pride stick around and serve us. Sin never serves us. But we often serve it.

The Suicide and the Martyr

G.K. Chesterton has long been one of my favorite authors. He was a British writer during the early 1900s and his writing had a huge influence on C.S. Lewis. Recently I have been rereading Chesterton's book Orthodoxy. If you haven't read it, it is well-worth your time.
As I read last night, this section stood out to me:
Obviously a suicide is the opposite of a martyr. A martyr is a man who cares so much for something outside him, that he forgets his own personal life. A suicide is a man who cares so little for anything outside him, that he wants to see the last of everything. One wants something to begin: the other wants everything to end. In other words, the martyr is noble, exactly because (however he renounces the world or execrates all humanity) he confesses this ultimate link with life; he sets his heart outside himself: he dies that something may live. The suicide is ignoble because he has not this link with being: he is a mere destroyer; spiritually, he destroys the universe. 
This section did not hit me because I had been contemplating suicide (I hope you haven't either), but it did hit me because it brought up a significance question: Where have I set my heart? The suicide sets his heart completely on himself. The martyr sets his heart outside of himself. Which one do I most resemble?
Self-love is right at the center of sin. We replace God and put ourselves on the throne. We live completely for our own interests, our own advancement, and our own satisfaction.
This certainly sounds arrogant and selfish to us, but, in a way, it also sounds reasonable. After all, if I don't care about me, who will? I am me, and therefore I should be most concerned with my money, my family, my retirement fund, my education, my reputation, and my relaxation.

But God calls us away from self-love not simply because it robs him of his rightful place on the throne (although it certainly does). He calls us away from self-love because it is slavery. We think we will find freedom and life through being consumed with ourselves. We will not. We will experience such isolation and despair that we will be miserable.
And it is all a lie anyway, because we can never be our own god. We think we are coming up with our own ideas when we are self-consumed. They are not our ideas. The enemy came up with those ideas long ago. Just read Romans 6:1-14. When we sin through self-love, we are never the ones in charge. We are slaves, and God calls us to the freedom of losing ourselves in Christ.
I hope you're not contemplating suicide. But I hope we will all contemplate martyrdom. Not in the sense that we seek our persecution and alienation from the world. But in the sense that we are so consumed with Christ and the freedom that he gives, that we joyfully lose track of the self-love that would bring us into miserable slavery.
Luke 9:24: For whoever wants to save their life will lose it, but whoever loses their life for me will save it.